VATICAN CITY (VIS) – The Encyclical Letter “Dominum et Vivificantem” on the Holy Spirit in the life of the Church and the world was written by. Dominum Et Vivificantem English – Free download as Text File .txt), PDF File . pdf) or read online for free. DOMINUM ET VIVIFICANTEM Pope John Paul II’s fifth encyclical, issued on May 18, 4 (June 12, ): 77, 79– (English); The Pope Speaks 31 ().
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Augustine said of God that he was “closer than my inmost being. Paul gave a particular expression in the words which are frequently used to begin the Eucharistic liturgy: For he is absolute Spirit, “God is spirit” ; and also, in such a marvelous way, he is not only close to this world but present in it, and in a sense immanent, penetrating it and giving it life from within. The Holy Spirit comes after him and because of him, in order to continue in the world, through the Church, the work of the Good News of salvation.
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Dominum et Vivificantem
At the same time he confesses his faith in the redeeming mission of Jesus of Nazareth. In this sense also the subsequent Assemblies of the Synod of Bishops are to be carefully studied and evaluated, aiming as they do to ensure that the fruits of truth and love-the authentic fruits of the Holy Spirit-become a lasting treasure for the People of God in its earthly pilgrimage down the centuries.
And thus, in a certain way, the grace of Pentecost is perpetuated in the Church. Paul in the Letter to the Romans, when he writes: The Spirit of truth, who “convinces the world concerning sin,” comes into contact with that laborious effort on the part of the human conscience which the Conciliar texts speak englissh so graphically.
Properly understood, this is an exhortation to live in the truth, that is, according to the dictates of an upright conscience, and at the same time it is vibificantem profession of faith in the Spirit of truth as the one who gives life.
Here we wish to concentrate our attention principally on this mission of the Holy Spirit, which is “to convince the world concerning sin,” but at the same time respecting the general context of Jesus’ words in the Upper Room. In the light of this conviction one grasps more clearly the great importance of all the initiatives aimed at implementing the Second Vatican Council, its teaching and its pastoral and ecumenical thrust.
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Dominum et Vivificantem |
And faith, in its deepest essence, is the openness of the human heart to the gift: Who can completely “convince concerning sin,” or concerning this motivation of man’s original disobedience, except the one who alone is the gift and the source of all giving of gifts, except the Spirit, who “searches the depths of God” and is the love of the Father and the Son?
InPope John Paul II was already anticipating the new millennium, with its new challenges, as well as the new graces the Holy Spirit would bestow upon the Church as she celebrated the Great Jubilee beginning the third millennium of Christianity.
Proceeding from the Father, he directs toward the Father the sacrifice of the Son, bringing it into the divine reality of the Trinitarian communion. Unfortunately, the resistance to the Holy Spirit which St. It is accomplished by the power of the Holy Spirit, as part of his own mission. When his mother Mary had been betrothed to Joseph, before they came together she was found to be with child of the Holy Spirit. For it is a “convincing” that has as its purpose not merely the accusation of the world and still less its condemnation.
Paul, whose cosmic and theological vision seems to repeat the words of the ancient Psalm: The conception and birth of Jesus Christ are in fact the greatest work accomplished by the Holy Spirit in the history of creation and salvation: Join Reverso, it’s free and fast! It must be added that on the horizon of contemporary civilization-especially in the form that is most developed in the technical and scientific sense-the signs and symptoms of death have become particularly present and frequent.
Under the influence of the Holy Spirit this inner, “spiritual,” man matures and grows strong. For he says this: Dominum et vivificantem n. This page was last edited on 18 Aprilat Thus the sorrow with its underlying joy is, for the Apostles in the context of their Master’s “departure,” an “advantageous” departure, for thanks to it another “Counselor” will come.
Translation of “Dominum et vivificantem” in English
The era of the Church began with the “coming,” that is to say with the descent of the Holy Spirit on the Apostles gathered in the Upper Room in Jerusalem, together with Mary, the Lord’s Mother. At the climax of Jesus’ messianic mission, the Holy Spirit becomes present in the Paschal Mystery in all his divine subjectivity: By becoming “the light of hearts,” that is to say the light of consciences, the Holy Spirit “convinces concerning sin,” engkish is to say, he makes man realize his own evil and at the same time directs him toward what is good.
Here we find ourselves at the very center of what could be called the “anti-Word,” that is to say the ‘”anti-truth: This openness of God toward man and of man toward God “gives to the human creature the fullness of freedom.
Paul says, the “fullness of time,” because in it human history has been wholly permeated by the “measurement” of God himself: